Unitarianism (from Latinunitas "unity, oneness", from unus "one") is a Christian theologicalmovement named for its belief that the God in Christianity is one person, as opposed to the Trinity (tri- from Latin tres "three") which defines God as three persons in one being; the Father, Son, and Holy Spirit. Unitarian Christians, therefore, believe that Jesus was inspired by God in his moral teachings, and he is a savior, but he was not a deity or God incarnate. Unitarianism does not constitute one single Christian denomination, but rather refers to a collection of both extant and extinct Christian groups, whether historically related to each other or not, which share a common theological concept of the oneness nature of God.
While the uncompromising theological monotheism at the heart of Christian Unitarianism distinguishes it from the major Christian denominations which subscribe to Trinitarian theology, Christian Unitarianism is analogous to the more austere monotheistic understandings of God in Judaism.
Unitarianism might be considered a part of Protestantism, depending on one's stance or viewpoint, though usually it is excluded from that term due to its Nontrinitarian nature. Despite common origins during the Protestant Reformation, it is perhaps more accurate to call it a part of Nontrinitarianism. Some consider it both Protestant and Nontrinitarian, seeing no contradiction between those two terms. Nonetheless, this is not universally accepted.
The Unitarian movement is tied to the more radical critiques of the Reformation. First organized in Eastern Europe during the Reformation, Unitarian communities have developed in Britain, South Africa, India, Canada, United States, Jamaica, Nigeria, and Japan.
In the United States, different schools of Unitarian theology first spread in New England and the mid-Atlantic states. The first official acceptance of the Unitarian faith on the part of a congregation in America was by King's Chapel in Boston, from where James Freeman began teaching Unitarian doctrine in 1784, and was appointed rector and revised the prayer book according to Unitarian doctrines in 1786.
In India, three different schools of Unitarian thought influenced varying movements, including the Brahmo Samaj, the Unitarian Church of the Khasi Hills, and the Unitarian Christian Church of Chennai, in Madras, founded in 1795.
Unitarians place emphasis on the ultimate role of reason in interpreting sacred scriptures, and thus freedom of conscience and freedom of the pulpit are core values in the tradition. Reformation is an ongoing process, to be celebrated! Constant study and new experiences can lead to new insights for teachings and community practice. In varying contexts, Unitarians seek to affirm the use of reason in religion and freedom of conscience.
In J. Gordon Melton's Encyclopedia of American Religions, the Unitarian tradition is classified among "the 'liberal' family of churches".
Unitarianism is a proper noun and follows the same English usage as other theologies that have developed within a religious movement (Calvinism, Anabaptism, Adventism, Wesleyanism, Lutheranism, etc.). The term existed shortly before it became the name of a religious movement, thus occasionally it is used as a common noun that would describe any understanding of Jesus Christ that denies the Trinity or which believes that God is only one person. In that case, it would be a nontrinitarian belief system not necessarily associated with the Unitarian religious movement. For example, the Unitarian movement has never accepted the Godhood of Jesus, and therefore does not include those nontrinitarian belief systems that do, such as Oneness Pentecostalism, United Pentecostal Church International and the True Jesus Church and the writings of Michael Servetus, and which maintain that Jesus is God as a single person. Although these groups are unitarians in the common sense, they are not in the proper sense. To avoid confusion, this article is about Unitarianism as a religious movement (proper noun). For the generic form of unitarianism (the Christology), see Nontrinitarianism. Recently some religious groups have adopted the 19th-century term biblical unitarianism to distinguish their theology from Unitarianism. These likewise have no direct relation to the Unitarian movement.
The term Unitarian is sometimes applied today to those who belong to a Unitarian church but do not hold a Unitarian theological belief. In the past, the vast majority of members of Unitarian churches were Unitarians also in theology. Over time, however, some Unitarians and Unitarian Universalists moved away from the traditional Christian roots of Unitarianism. For example, in the 1890s the American Unitarian Association began to allow non-Christian and non-theistic churches and individuals to be part of their fellowship. As a result, people who held no Unitarian belief began to be called Unitarians because they were members of churches that belonged to the American Unitarian Association. After several decades, the non-theistic members outnumbered the theological Unitarians. A similar, though proportionally much smaller, phenomenon has taken place in the Unitarian churches in the United Kingdom, Canada, and other countries, which remain more theistically based. Unitarian theology, therefore, is distinguishable from the belief system of modern Unitarian and Unitarian Universalist churches and fellowships. This article includes information about Unitarianism as a theology and about the development of theologically Unitarian churches. For a more specific discussion of Unitarianism as it evolved into a pluralistic liberal religious movement, see Unitarian Universalism (and its national groups the Unitarian Universalist Association in the United States, the Canadian Unitarian Council in Canada, the General Assembly of Unitarian and Free Christian Churches in the United Kingdom, and the International Council of Unitarians and Universalists).