The vision is set on the
Feast of John the Baptist, when Adamnán is conveyed to the
otherworld. He is led by his
guardian angel on a tour of heaven, an intermediate dwelling place, and hell,
 which is positioned to the west.
 The description "veers between the reticence of inexpressibility and extravagant detail".
Heaven is a seven-walled city, permeated by music and perfume, where the "Glorious One" sits on a throne.
 Before him are three birds:
Three stately birds are perched upon that chair in front of the King [God], their minds intent upon the Creator throughout all ages, for that is their vocation. They celebrate the
eight [canonical] hours, praising and adoring the Lord, and the
Archangels accompany them. For the birds and the Archangels lead the music, and then the
Heavenly Host, with the
Saints and Virgins, make response.
Birds often embody spiritual beings or serve as messengers in Celtic
hagiography. Above God's head, "six thousand thousands, in the guise of horses and birds, surround the fiery chair."
The work contains a "prototype" of
Purgatory, a city with six gates in its wall where those attempting to advance to heaven are confronted. Those who are unready must pass a period of time here.
Souls deemed unworthy are sent into the hand of
Lucifer. Sinners, whose deeds are not described in detail, are assigned to various punishments. Among the sinners are those who held and misused religious office.
 Clergy who break their vows are regarded as impostors, and every hour they are borne upward toward the clouds and then cast into the depth of hell.
At the edge of hell, a wall of fire marks the place now held by devils only, which will open upon
 A high bridge crosses the fiery depth. The bridge is capacious and can be easily accessed by only those who are righteous
 owing to their chastity, penitence, and "red martyrdom".
 For those who at first resisted God and only late in life accepted obedience to him, the bridge is narrow but eventually opens up.
 The reverse is true for sinners: the bridge seems wide-open at first, but becomes so narrow that they fall into the waiting jaws of "eight red-hot serpents" with eyes like burning coals who lurk below.
 The concept of a "bridge of judgment" is thought to have a Near Eastern origin, as exampled by the
Chinvat Bridge of
Zoroastrianism, and recalls the bridge crossing the infernal river mentioned by Gregory.
Adamnán is prepared to take his rest in heaven, but is abruptly charged with relating what he has seen to the people of earth, and is returned to his body.