Annie Kenney and Christabel Pankhurst, prominent members of the WSPU

Suffragettes were members of women's organisations in the late 19th and early 20th centuries which advocated the extension of the "franchise", or the right to vote in public elections, to women. It particularly refers to militants in the United Kingdom such as members of the Women's Social and Political Union (WSPU). "Suffragist" is a more general term for members of the suffrage movement, particularly those advocating women's suffrage.

The term suffragette is particularly associated with activists in the British WSPU, led by Emmeline Pankhurst, who were influenced by Russian methods of protest such as hunger strikes. Although the Isle of Man had enfranchised women who owned property to vote in parliamentary (Tynwald) elections in 1881, New Zealand was the first self-governing country to grant all women the right to vote in 1893 when women over the age of 21 were permitted to vote in parliamentary elections.[1] Women in South Australia achieved the same right and became the first to obtain the right to stand for parliament in 1895.[2] In the United States, white women over the age of 21 were allowed to vote in the western territories of Wyoming from 1869 and in Utah from 1870. But by 1903 women in Britain had still not been enfranchised, and Pankhurst had decided the movement would have to become radical and militant if it was going to be effective. The campaign became increasingly bitter, with property damage and hunger strikes being countered by the authorities with jailing and force-feeding, until it was suspended due to the outbreak of war in 1914.

Women in Britain over the age of 30, meeting certain property qualifications, were given the right to vote in 1918, and in 1928 suffrage was extended to all women over the age of 21.[3] Opinion amongst historians today is divided as to whether the militant tactics of the suffragettes helped or hindered their cause.


In 1865 John Stuart Mill was elected to Parliament on a platform that included votes for women, and in 1869 he published his essay in favour of equality of the sexes The Subjection of Women. Also in 1865 a discussion group was formed to promote higher education for women which was named the Kensington Society. Following discussions on the subject of women's suffrage, the society formed a committee to draft a petition and gather signatures, which Mill agreed to present to Parliament once they had gathered 100 signatures.[4] In October 1866 amateur scientist, Lydia Becker, attended a meeting of the National Association for the Promotion of Social Science held in Manchester and heard one of the organisors of the petition, Barbara Bodichon, read a paper entitled Reasons for the Enfranchisement of Women. Becker was inspired to help gather signatures around Manchester and to join the newly formed Manchester committee. Mill presented the petition to Parliament in 1866 by which time the supporters had gathered 1499 signatures, including those of Florence Nightingale, Harriet Martineau, Josephine Butler and Mary Somerville.[5]

In March 1867, Becker wrote an article for the Contemporary Review, in which she said:

It surely will not be denied that women have, and ought to have, opinions of their own on subjects of public interest, and on the events which arise as the world wends on its way. But if it be granted that women may, without offence, hold political opinions, on what ground can the right be withheld of giving the same expression or effect to their opinions as that enjoyed by their male neighbours?[6]

Two further petitions were presented to parliament in May 1867 and Mill also proposed an amendment to the 1867 Reform Act to give women the same political rights as men but the amendment was treated with derision and defeated by 196 votes to 73.[7]

The first public meeting on the subject of women's suffrage in UK was held in Manchester's Free Trade Hall in 1868; one of the speakers was Lydia Becker, supported by Dr. Richard Pankhurst among others. Amongst the audience was the 15-year-old Emmeline Goulden, who was to become an ardent campaigner for women's rights and would later marry Dr. Pankhurst and change her name to Emmeline Pankhurst.[8]

During the summer of 1880, Lydia Becker visited the Isle of Man to address five public meetings on the subject of women's suffrage to audiences mainly composed of women. These speeches instilled in the Manx women a determination to secure the franchise, and on 31 January 1881, women on the island who owned property in their own right were given the vote.[9]

In Manchester the Women's Suffrage Committee had been formed in 1867 to work with the Independent Labour Party (ILP) to secure votes for women, but although the local ILP were very supportive, nationally the party were more interested in securing the franchise for working class men and refused to make women's suffrage a priority. In 1897 the Manchester Women's Suffrage committee had merged with the National Union of Women's Suffrage Societies (NUWSS) but Emmeline Pankhurst, who was a member of the original Manchester committee, and her eldest daughter Christabel had become impatient with the ILP and on 10 October 1903, Emmeline Pankhurst held a meeting at her home in Manchester to form a breakaway group, the Women's Social and Political Union (WSPU). From the outset the WSPU was determined to move away from the staid campaign methods of NUWSS and instead take more positive action:[10]

It was on October 10, 1903 that I invited a number of women to my house in Nelson Street, Manchester, for purposes of organisation. We voted to call our new society the Women's Social and Political Union, partly to emphasise its democracy, and partly to define it object as political rather than propagandist. We resolved to limit our membership exclusively to women, to keep ourselves absolutely free from party affiliation, and to be satisfied with nothing but action on our question. 'Deeds, not words' was to be our permanent motto.

— Emmeline Pankhurst[11]

The term "suffragette" was first used as a term of derision by the journalist Charles E. Hands in the London Daily Mail to describe activists in the movement for women's suffrage, in particular members of the WSPU.[12][13] But the women he intended to ridicule embraced the term, saying "suffraGETtes" (hardening the g), implying not only that they wanted the vote, but that they intended to get it.[14]

Other Languages
azərbaycanca: Sufrajizm
български: Суфражетки
brezhoneg: Suffragette
català: Suffragette
čeština: Sufražetka
Cymraeg: Swffraget
Deutsch: Suffragetten
eesti: Sufražett
Ελληνικά: Σουφραζέτες
español: Suffragette
Esperanto: Sufrageto
euskara: Suffragette
فارسی: سافرجت
français: Suffragette
Gaeilge: Sufraigéid
hrvatski: Sufražetkinje
Bahasa Indonesia: Suffragette
italiano: Suffragette
עברית: סופרג'יזם
қазақша: Суфражизм
lietuvių: Sufražistės
Nederlands: Suffragette
norsk: Suffragett
polski: Sufrażyzm
português: Suffragette
română: Sufragetă
русский: Суфражистки
Simple English: Suffragette
slovenčina: Sufražetka
српски / srpski: Сифражеткиње
srpskohrvatski / српскохрватски: Sufražetkinje
svenska: Suffragetter
Türkçe: Süfrajet
українська: Суфражизм