Specific kind of teacher in both Ancient Greece and in the Roman Empire
This article is about the intellectual phenomenon of the 5th century BC. For the movement of the 2nd and 3rd century AD, see Second Sophistic. For the work by Plato, see Sophist (dialogue).
"Sophism" redirects here. It is not to be confused with Sufism.
For modern use of the words "sophism", "sophist" and "sophistry", see § Modern usage.
A sophist (Greek: σοφιστής, sophistes) was a specific kind of teacher in ancient Greece, in the fifth and fourth centuries BC. Many sophists specialized in using the tools of philosophy and rhetoric, though other sophists taught subjects such as music, athletics, and mathematics. In general, they claimed to teach arete ("excellence" or "virtue", applied to various subject areas), predominantly to young statesmen and nobility.
The term originated from Greek σόφισμα, sophisma, from σοφίζω, sophizo "I am wise"; confer σοφιστής, sophistēs, meaning "wise-ist, one who does wisdom," and σοφός, sophós means "wise man".
There are not many writings from and about the first sophists. The early sophists' practice of charging money, often employed by rich people, for education and providing wisdom only to those who could pay resulted in the condemnations made by Socrates through Plato in his Dialogues, as well as by Xenophon in his Memorabilia and, somewhat controversially, by Aristotle who, being paid to tutor Alexander the Great, could be accused of being a Sophist (although Aristotle did not actually accept payment from Philip, Alexander's father, but requested that, in lieu of payment, Philip reconstruct Aristotle's home town of Stageira, which Philip had destroyed in a previous campaign, terms which Philip accepted). Author of The History and Theory of Rhetoric: An Introduction James A. Herrick wrote, "In De Oratore, Cicero blames Plato for separating wisdom and eloquence in the philosopher's famous attack on the Sophists in Gorgias." Through works such as these, Sophists were portrayed as "specious" or "deceptive", hence the modern meaning of the term.
The classical tradition of rhetoric and composition refers more to philosophers like Aristotle, Cicero, and Quintilian than to the sophists. Owing largely to the influence of Plato and Aristotle, philosophy came to be regarded as distinct from sophistry, the latter being regarded as specious and rhetorical, a practical discipline. Thus, by the time of the Roman Empire, a sophist was simply a teacher of rhetoric and a popular public speaker. For instance, Libanius, Himerius, Aelius Aristides, and Fronto were sophists in this sense. However, despite the opposition from philosophers Socrates, Plato and Aristotle, it is clear that Sophists had a vast influence on a number of spheres, including the growth of knowledge and on ethical political theory. Their teachings, although controversial, had a huge influence on thought in the fifth century B.C. The Sophists turned away from the theoretical natural science to the more rational examination of human affairs and the betterment and success of human life. They argued that divine deities could no longer be the explanation of human action.
From the late 1st century AD the Second Sophistic, a philosophical and rhetorical movement, was the chief expression of intellectual life. The term "Second Sophistic" comes from Philostratos, who rejecting the term "New Sophistic" traced the beginnings of the movement to the orator Aeschines in the 4th century BC. But its earliest representative was really Nicetas of Smyrna, in the late 1st century AD. Unlike the original Sophistic movement of the 5th century BC, the Second Sophistic was little concerned with politics. But it was, to a large degree, to meet the everyday needs and respond to the practical problems of Greco-Roman society. It came to dominate higher education and left its mark on many forms of literature.Lucian, himself a writer of the Second Sophistic, even calls Jesus "that crucified sophist". This article, however, only discusses the Sophists of Classical Greece.
The Greek σοφός (sophos), related to the noun σοφία (sophia), had the meaning "skilled" or "wise" since the time of the poet Homer and originally was used to describe anyone with expertise in a specific domain of knowledge or craft. For example, a charioteer, a sculptor or a warrior could be described as sophoi in their occupations. Gradually, however, the word also came to denote general wisdom and especially wisdom about human affairs (for example, in politics, ethics, or household management). This was the meaning ascribed to the Greek Seven Sages of 7th and 6th century BC (like Solon and Thales), and it was the meaning that appeared in the histories of Herodotus. Richard Martin refers to the seven sages as "performers of political poetry".
From the word σοφός (sophos) is derived the verb σοφίζω (sophizo), which means "to instruct or make learned", but which in the passive voice means "to become or be wise", or "to be clever or skilled in a thing". In turn, from this verb is derived the noun σοφιστής (sophistes), which originally meant "a master of one's craft" but later came to mean "a prudent man" or "wise man". The word for "sophist" in various languages comes from sophistes.
The word "sophist" could also be combined with other Greek words to form compounds. Examples include meteorosophist, which roughly translates to "expert in celestial phenomena"; gymnosophist (or "naked sophist", a word used to refer to a sect of Indian philosophers, the Gymnosophists), deipnosophist or "dinner sophist" (as in the title of Athenaeus's Deipnosophistae), and iatrosophist, a type of physician in the later Roman period.