Progressivism in philosophy and politics
From the Enlightenment to the Industrial Revolution
Immanuel Kant identified progress as being a movement away from barbarism towards civilization. 18th-century philosopher and political scientist Marquis de Condorcet predicted that political progress would involve the disappearance of slavery, the rise of literacy, the lessening of inequalities between the sexes, reforms of harsh prisons and the decline of poverty. "Modernity" or "modernization" was a key form of the idea of progress as promoted by classical liberals in the 19th and 20th centuries who called for the rapid modernization of the economy and society to remove the traditional hindrances to free markets and free movements of people. German philosopher Georg Wilhelm Friedrich Hegel was influential in promoting the idea of progress in European philosophy by emphasizing a linear-progressive conception of history and rejecting a cyclical conception of history. Karl Marx applied to his writings the Hegelian conception of linear-progressive history, the modernization of the economy through industrialization and criticisms of the social class structure of industrial capitalist societies. As industrialization grew, concerns over its effects grew beyond Marxists and other radical critiques and became mainstream.
Contemporary mainstream political conception
In the late 19th century, a political view rose in popularity in the Western world that progress was being stifled by vast economic inequality between the rich and the poor, minimally regulated laissez-faire capitalism with out-of-control monopolistic corporations, intense and often violent conflict between workers and capitalists and a need for measures to address these problems. Progressivism has influenced various political movements. Modern liberalism was influenced by liberal philosopher John Stuart Mill's conception of people being "progressive beings". British Prime Minister Benjamin Disraeli developed progressive conservatism under "one-nation" Toryism. In France, the space between social revolution and the socially-conservative laissez-faire centre-right was filled with the emergence of Radicalism, which thought that social progress required humanism, republicanism and anticlericalism, and which was until the mid twentieth-century the dominant influence on the centre left in many French- and Romance-speaking countries. Similarly in Imperial Germany, Chancellor Otto von Bismarck enacted various progressive social welfare measures out of conservative motivations to distance workers from the socialist movement of the time and as humane ways to assist in maintaining the Industrial Revolution. Proponents of social democracy have identified themselves as promoting the progressive cause. The Roman Catholic Church encyclical Rerum novarum issued by Pope Leo XIII in 1891 condemned the exploitation of labour and urged support for labour unions and government regulation of businesses in the interests of social justice while upholding the rights of private property and criticizing socialism. A Protestant progressive outlook called the Social Gospel emerged in North America that focused on challenging economic exploitation and poverty and by the mid-1890s was common in many Protestant theological seminaries in the United States.
In the United States, progressivism began as a social movement in the 1890s and grew into a political movement in what was known as the Progressive Era. While the term "American progressives" represent a range of diverse political pressure groups (not always united), some American progressives rejected social Darwinism, believing that the problems society faced (poverty, violence, greed, racism and class warfare) could best be addressed by providing good education, a safe environment, and an efficient workplace. Progressives lived mainly in the cities, were college educated and believed that government could be a tool for change. American President Theodore Roosevelt of the Republican Party and later the Progressive Party declared that he "always believed that wise progressivism and wise conservatism go hand in hand". President Woodrow Wilson was also a member of the American progressive movement within the Democratic Party.
Progressive stances have evolved over time. Imperialism was a controversial issue within progressivism in the late 19th and early 20th centuries, particularly in the United States where some progressives supported American imperialism while others opposed it.
In response to World War I, progressive President Woodrow Wilson's Fourteen Points established the concept of national self-determination and criticized imperialist competition and colonial injustices; these views were supported by anti-imperialists in areas of the world that were resisting imperial rule. During the period of acceptance of economic Keynesianism (1930s to 1970s), there was widespread acceptance in many nations of a large role for state intervention in the economy. With the rise of neoliberalism and challenges to state interventionist policies in the 1970s and 1980s, centre-left progressive movements responded by creating the Third Way that emphasized a major role for the market economy. There have been social democrats who have called for the social democratic movement to move past Third Way. Prominent progressive conservative elements in the British Conservative Party have criticized neoliberalism.