The Socialism portal
is a range of economic
and social systems
characterised by social ownership
and workers' self-management
of the means of production
as well as the political theories and movements associated with them. Social ownership may refer to forms of public
ownership, or to citizen ownership of equity
. There are many varieties of socialism and there is no single definition encapsulating all of them, though social ownership is the common element shared by its various forms.
Socialist economic systems can be divided into non-market and market forms. Non-market socialism involves the substitution of factor markets and money with engineering and technical criteria based on calculation performed in-kind, thereby producing an economic mechanism that functions according to different economic laws from those of capitalism. Non-market socialism aims to circumvent the inefficiencies and crises traditionally associated with capital accumulation and the profit system. By contrast, market socialism retains the use of monetary prices, factor markets and in some cases the profit motive, with respect to the operation of socially owned enterprises and the allocation of capital goods between them. Profits generated by these firms would be controlled directly by the workforce of each firm, or accrue to society at large in the form of a social dividend. The socialist calculation debate discusses the feasibility and methods of resource allocation for a socialist system.
The socialist political movement includes a set of political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that were associated with capitalism. In addition to the debate over markets and planning, the varieties of socialism differ in their form of social ownership, how management is to be organised within productive institutions and the role of the state in constructing socialism. Core dichotomies include reformism versus revolutionary socialism and state socialism versus libertarian socialism. Socialist politics has been both centralist and decentralised; internationalist and nationalist in orientation; organised through political parties and opposed to party politics; at times overlapping with trade unions and at other times independent of—and critical of—unions; and present in both industrialised and developing countries. While all tendencies of socialism consider themselves democratic, the term "democratic socialism" is often used to highlight its advocates' high value for democratic processes in the economy and democratic political systems, usually to draw contrast to tendencies they may be perceived to be undemocratic in their approach. Democratic socialism is frequently used to draw contrast to the political system of the Soviet Union, which critics argue operated in an authoritarian fashion.
By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify opposition to capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production. By the 1920s, social democracy and communism had become the two dominant political tendencies within the international socialist movement. By this time, socialism emerged as "the most influential secular movement of the twentieth century, worldwide. It is a political ideology (or world view), a wide and divided political movement" and while the emergence of the Soviet Union as the world's first nominally socialist state led to socialism's widespread association with the Soviet economic model, some economists and intellectuals argued that in practice the model functioned as a form of state capitalism or a non-planned administrative or command economy. Socialist parties and ideas remain a political force with varying degrees of power and influence on all continents, heading national governments in many countries around the world. Today, some socialists have also adopted the causes of other social movements, such as environmentalism, feminism and progressivism.
Socialism in One Country (Russian: Социализм в одной стране Sotsializm v odnoi strane) was a theory put forth by Nikolai Bukharin and implemented by Joseph Stalin in 1924, and finally adopted by the Soviet Union as state policy. The theory held that given the defeat of all the communist revolutions in Europe in 1917–1923 except Russia's, the Soviet Union should begin to strengthen itself internally. That turn toward national communism was a shift from the previously held position by Classical Marxism that socialism must be established globally (world communism). However, the proponents of the theory contend that it contradicts neither world revolution nor world communism. The theory was in opposition to Leon Trotsky's theory of permanent revolution.
(January 6, 1850 – December 18, 1932) was a German social democratic theoretician
, a member of the SPD
, and the founder of evolutionary socialism and revisionism
Die Voraussetzungen des Sozialismus (1899) was Bernstein's most significant work and was principally concerned with refuting Marx's predictions about the imminent demise of capitalism. In it, Bernstein pointed out simple facts that he took to be evidence that Marx's predictions were not being borne out: he noted that the centralisation of capitalist industry, while significant, was not becoming wholescale and that the ownership of capital was becoming more, and not less, diffuse. He also pointed out what he considered to be some of the flaws in Marx's labor theory of value.
Bernstein believed that socialism would be achieved through capitalism, not through capitalism's destruction; as rights were gradually won by workers, their cause for grievance would be diminished, and consequently, so too would the foundation of revolution.
|“||What was this recent “Spartacus week” in Berlin? What has it brought? What does it teach us? While we are still in the midst of battle, while the counterrevolution is still howling about their victory, revolutionary proletarians must take stock of what happened and measure the events and their results against the great yardstick of history. The revolution has no time to lose, it continues to rush headlong over still-open graves, past “victories” and “defeats,” toward its great goal. The first duty of fighters for international socialism is to consciously follow the revolution’s principles and its path.|
Was the ultimate victory of the revolutionary proletariat to be expected in this conflict? Could we have expected the overthrow Ebert-Scheidemann and the establishment of a socialist dictatorship? Certainly not, if we carefully consider all the variables that weigh upon the question. The weak link in the revolutionary cause is the political immaturity of the masses of soldiers, who still allow their officers to misuse them, against the people, for counterrevolutionary ends. This alone shows that no lasting revolutionary victory was possible at this juncture. On the other hand, the immaturity of the military is itself a symptom of the general immaturity of the German revolution.
The countryside, from which a large percentage of rank-and-file soldiers come, has hardly been touched by the revolution. So far, Berlin has remained virtually isolated from the rest of the country. The revolutionary centers in the provinces – the Rhineland, the northern coast, Brunswick, Saxony, Württemburg – have been heart and soul behind the Berlin workers, it is true. But for the time being they still do not march forward in lockstep with one another, there is still no unity of action, which would make the forward thrust and fighting will of the Berlin working class incomparably more effective. Furthermore, there is – and this is only the deeper cause of the political immaturity of the revolution – the economic struggle, the actual volcanic font that feeds the revolution, is only in its initial stage. And that is the underlying reason why the revolutionary class struggle, is in its infancy.
|— Rosa Luxemburg, Order Prevails in Berlin, 1919|
The celebration of the election of the Commune on 28 March 1871—the Paris Commune was a major early implementation of socialist ideas
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