The History Portal
(c. 484 BC – c. 425 BC), often considered the "father of history"
History (from Greek ἱστορία, historia, meaning 'inquiry; knowledge acquired by investigation') is the past as it is described in written documents, and the study thereof. Events occurring before written records are considered prehistory. "History" is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians.
History also includes the academic discipline which uses a narrative to examine and analyse a sequence of past events, and objectively determine the patterns of cause and effect that determine them. Historians sometimes debate the nature of history and its usefulness by discussing the study of the discipline as an end in itself and as a way of providing "perspective" on the problems of the present.
Stories common to a particular culture, but not supported by external sources (such as the tales surrounding King Arthur), are usually classified as cultural heritage or legends, because they do not show the "disinterested investigation" required of the discipline of history. Herodotus, a 5th-century BC Greek historian is often considered within the Western tradition to be the "father of history", or by some the "father of lies", and, along with his contemporary Thucydides, helped form the foundations for the modern study of human history. Their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In East Asia, a state chronicle, the Spring and Autumn Annals, was known to be compiled from as early as 722 BC although only 2nd-century BC texts have survived.
Ancient influences have helped spawn variant interpretations of the nature of history which have evolved over the centuries and continue to change today. The modern study of history is wide-ranging, and includes the study of specific regions and the study of certain topical or thematical elements of historical investigation. Often history is taught as part of primary and secondary education, and the academic study of history is a major discipline in university studies.
The Treaty of Devol
: συνθήκη της Δεαβόλεως
) was an agreement made in 1108 between Bohemond I
and Byzantine Emperor Alexios I Komnenos
, in the wake of the First Crusade
. It is named after the Byzantine fortress of Devol
(in modern Albania
). Although the treaty was not immediately enforced, it was intended to make the Principality of Antioch
state of the Byzantine Empire
At the beginning of the First Crusade, Crusader armies assembled at Constantinople and promised to return to the Byzantine Empire any land they might conquer. However, Bohemond, the son of Alexios' former enemy Robert Guiscard, claimed the Principality of Antioch for himself. Alexios did not recognize the legitimacy of the Principality, and Bohemond went to Europe looking for reinforcements. He launched into open warfare against Alexios, but he was soon forced to surrender and negotiate with Alexios at the imperial camp at Diabolis (Devol), where the Treaty was signed.
Under the terms of the Treaty, Bohemond agreed to become a vassal of the Emperor and to defend the Empire whenever needed. He also accepted the appointment of a Greek Patriarch. In return, he was given the titles of sebastos and doux (duke) of Antioch, and he was guaranteed the right to pass on to his heirs the County of Edessa. Following this, Bohemond retreated to Apulia and died there. His nephew, Tancred, who was regent in Antioch, refused to accept the terms of the Treaty. Antioch came temporarily under Byzantine sway in 1137, but it was not until 1158 that it truly became a Byzantine vassal.
Pedro Álvares Cabral
(Portuguese pronunciation: [ˈpeðɾu ˈaɫvɐɾɨʃ kɐˈβɾaɫ]
in European Portuguese
or Portuguese pronunciation: [ˈpedɾʊ ˈaʊ̯vaɾɪs kaˈbɾaʊ̯]
in Brazilian Portuguese
; c. 1467 or 1468 – c. 1520) was a Portuguese
noble, military commander, navigator
regarded as the discoverer of Brazil
. Cabral conducted the first substantial exploration of the northeast coast of South America
and claimed it for Portugal. While details of Cabral's early life are sketchy, it is known that he came from a minor noble family and received a good education. He was appointed to head an expedition to India in 1500, following Vasco da Gama
's newly opened route around Africa. The object of the undertaking was to return with valuable spices and to establish trade relations in India—bypassing the monopoly on the spice trade then in the hands of Arab, Turkish and Italian merchants.
Cabral was later passed over, possibly as a result of a quarrel with Manuel I, when a new fleet was assembled to establish a more robust presence in India. Having lost favour with the King, he retired to a private life of which few records survive. His accomplishments slipped mostly into obscurity for more than 300 years. Decades after Brazil's independence from Portugal in the 19th century, Cabral's reputation began to be reassessed by Emperor Pedro II of Brazil. Historians have long argued whether Cabral was Brazil's discoverer, and whether the discovery was accidental or intentional. The first question has been settled by the observation that the few, cursory encounters by explorers before him were barely noticed at the time and contributed nothing to the future development and history of the land which would become Brazil, the sole Portuguese-speaking nation in the Americas. On the second question, no definite consensus has been formed, and the intentional discovery hypothesis lacks solid proof. Nevertheless, although he was overshadowed by contemporary explorers, Cabral today is regarded as a major figure of the Age of Discovery.
Did you know...
A diagram of the Vegetable Lamb of Tartary, a legendary zoophyte believed to grow sheep as fruit. It held currency in medieval times; noting the similarity between sheep's wool and the mysterious Central Asian product, and knowing it grew on a plant, many Europeans came to believe that it was taken from a sheep grown on a plant, to which it was attached by an umbilical cord. See also Dürer's Rhinoceros.
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What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
— Voltaire, 18th century French philosopher
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