Raised in late-19th-century St. Petersburg, Roerich matriculated simultaneously at
St. Petersburg University and the
Imperial Academy of Arts during 1893. He received the title of "artist" in 1897 and a degree in law the next year. He found early employment with the
Imperial Society for the Encouragement of the Arts, whose school he directed from 1906 to 1917. Despite early tensions with the group, he became a member of
Sergei Diaghilev's "
World of Art" society; he was president of the society from 1910 to 1916.
Artistically, he became known as his generation's most talented painter of Russia's ancient past, a topic that was compatible with his lifelong interest in archaeology. He also succeeded as a stage designer, achieving his greatest fame as one of the designers for Diaghilev's
Ballets Russes. His best-known designs were for
Prince Igor (1909 and later productions), and costumes and set for
The Rite of Spring (1913),
 composed by
Another of Roerich's passions was architecture. His acclaimed publication "Architectural Studies" (1904–1905) – the dozens of paintings he completed of fortresses, monasteries, churches, and other monuments during two long trips through Russia – inspired his decades-long career as an activist on behalf of artistic and architectural preservation. He also designed religious art for places of worship throughout Russia and
Ukraine: most notably the Queen of Heaven fresco for the Church of the Holy Spirit which the patroness
Maria Tenisheva built near her
Talashkino estate; and the stained glass windows for the
Datsan Gunzechoinei during 1913–1915.
During the first decade of the 1900s and in the early 1910s, Roerich, largely due to the influence of his wife Helena, developed an interest in eastern religions, as well as alternative (to Christianity) belief systems such as
Theosophy. Both Roerichs became avid readers of the Vedantist essays of
Vivekananda, the poetry of
Rabindranath Tagore, and the
Bhagavad Gita. The Roerichs' commitment to occult mysticism increased steadily. It was especially intense during
World War I and the
Russian revolutions of 1917, to which the couple, like many Russian intellectuals, accorded apocalyptic significance. The influence of Theosophy,
Buddhism, and other mystical topics can be detected not only in many of his paintings, but in the many short stories and poems Roerich wrote before and after the 1917 revolutions, including the Flowers of
Morya cycle, begun in 1907 and completed in 1921.
Revolution, emigration, and the United States
February Revolution of 1917 and the end of the czarist regime, Roerich, a political moderate who valued Russia's cultural heritage more than ideology and party politics, had an active part in artistic politics. With
Maxim Gorky and
Aleksandr Benois, he participated with the so-called "Gorky Commission" and its successor organization, the Arts Union (SDI). Both attempted to gain the attention of the
Provisional Government and
Petrograd Soviet on the need to form a coherent cultural policy and, most urgently, protect art and architecture from destruction and vandalism. At the same time, however, illness forced Roerich to leave the capital and reside in Karelia, the district bordering Finland. He had already quit the presidency of the World of Art society, and he now quit the directorship of the School of the Imperial Society for the Encouragement of the Arts. After the October Revolution and the acquisition of power of Lenin's
Bolshevik Party, Roerich became increasingly discouraged about Russia's political future. During early 1918, he, Helena, and their two sons
Svetoslav emigrated to Finland.
Two unresolved historical debates are associated with Roerich's departure. First, it is often claimed that Roerich was a major candidate to direct a people's commissariat of culture (the Soviet equivalent of a ministry of culture) which the Bolsheviks considered establishing during 1917–1918, but that he refused to accept the job. In fact, Benois was the most likely choice to direct any such commissariat. It seems that Roerich was a preferred choice to manage its department of artistic education; the topic is rendered moot by the fact that the Soviets elected not to establish such a commissariat. Second, when he wished to reconcile with the USSR, Roerich maintained later that he had not left Soviet Russia deliberately, but that he and his family, living in
Karelian Suite"), had been isolated from their homeland when
civil war began in
Finland. However, Roerich's extreme hostility to the Bolshevik regime – prompted not so much by a dislike of communism as by his revulsion at
Lenin's ruthlessness and his fear that Bolshevism would result in the destruction of Russia's artistic and architectural heritage – was amply documented. He illustrated
Leonid Andreyev's anti-communist polemic "S.O.S." and had a widely published pamphlet, "Violators of Art" (1918–1919). Roerich believed that "the triumph of Russian culture would come about through a new appreciation of ancient myth and legend".
After some months in Finland and Scandinavia, the Roerichs relocated to London, arriving in mid-1919. Engrossed with Theosophical mysticism, the Roerichs now had millenarian expectations that a new age was imminent, and they wished to travel to India as soon as possible. They joined the English-Welsh chapter of the Theosophical Society. It was in London, in March 1920, that the Roerichs founded their own school of mysticism,
Agni Yoga, which they referred to also as "the system of living ethics." To earn passage to India, Roerich worked as a stage designer for
Covent Garden Theatre, but the enterprise ended unsuccessfully in 1920, and the artist never received full payment for his work. Among the notable people Roerich befriended while in England were the famed British Buddhist
Christmas Humphreys, philosopher-author
H. G. Wells, and the poet and Nobel laureate
Rabindranath Tagore (whose grand-niece
Devika Rani would later marry Roerich's son
Later, a successful exhibition resulted in an invitation from a director at the
Art Institute of Chicago, offering to arrange for Roerich's art to tour the United States. During the autumn of 1920, the Roerichs traveled to America by sea.
Car of Nicolas Roerich in his museum at Naggar
The Roerichs remained in the United States from October 1920 until May 1923. A large exhibition of Roerich's art, organized partly by U.S. impresario Christian Brinton and partly by the Chicago Art Institute, began in New York in December 1920 and toured the country, to San Francisco and back, during 1921 and early 1922. Roerich befriended acclaimed soprano
Mary Garden of the
Chicago Opera and received a commission to design a 1922 production of
The Snow Maiden for her. During the exhibition, the Roerichs spent significant amounts of time in Chicago, New Mexico, and California.
They settled in New York City, which became the base of their many American operations. The Roerichs initiated several institutions during these years: Cor Ardens and Corona Mundi, both of which were meant to unite artists around the globe in the cause of civic activism; the Master Institute of United Arts, an art school with an exceptionally versatile curriculum, and the eventual home of the first
Nicholas Roerich Museum; and an American Agni Yoga Society. They also joined various theosophical societies, and their activities with these groups dominated their lives.
Asian Expedition (1925–1929)
Roerich's family (Kullu valley, India)
After leaving New York, the Roerichs – together with their son
George and six friends – began the five-year-long 'Roerich Asian Expedition' that, in Roerich's own words: "started from Sikkim through Punjab, Kashmir,
Kashgar, Qara Shar,
Altai Mountains, the
Oyrot region of Mongolia, the Central
Tibet" with a detour through Siberia to Moscow in 1926. Roerichs' Asian expedition attracted attention from the foreign services and intelligence agencies of the USSR, the United States, Great Britain, and Japan. In fact, prior to this expedition, Roerich himself solicited help of Soviet government and Bolshevik secret police to assist him in his expedition, promising in return to monitor British activities in the area, but received only a lukewarm response from Michail Abramowitsch Trilisser, chief of the Soviet foreign intelligence at that time. On the one hand, the Bolsheviks assisted him with logistics when Roerich was traveling through Siberia and Mongolia. Yet, on the other hand, they refused to totally commit themselves to his reckless utopian project of the Sacred Union of the East – a spiritual utopia that boiled down to Roerich's ambitious attempts to stir the Buddhist masses of inner Asia to create a highly spiritual cooperative commonwealth under the patronage of Bolshevik Russia. The official mission of this expedition, as Roerich put it, was to act as the embassy of
Western Buddhism to Tibet. However, for Western media his expedition was presented as an artistic and scientific enterprise;
 Between the summer of 1927 and June 1928 the expedition was thought to be lost, since communication with them ceased for a year. They had been attacked in Tibet and only the "superiority of our firearms prevented bloodshed... In spite of our having Tibet passports, the expedition was forcibly stopped by Tibetan authorities." The expedition was detained by the government for five months, and forced to live in tents in sub-zero conditions and to subsist on meagre rations. Five men of the expedition died during this time. In March 1928 they were allowed to leave Tibet, and trekked south to settle in
India, where they founded a research center, the Himalayan Research Institute.
In 1929 Nicholas Roerich was nominated for the
Nobel Peace Prize by the
University of Paris.
 He received two more nominations in 1932 and 1935.
 His concern for peace resulted in his creation of the
Pax Cultura, the "
Red Cross" of art and culture. His work for this cause also resulted in the United States and the twenty other nations of the
Pan-American Union signing the
Roerich Pact on April 15, 1935 at the White House. The Roerich Pact is an early international instrument protecting cultural property.
In 1934–1935, the
U.S. Department of Agriculture (then headed by Roerich admirer
Henry A. Wallace) sponsored an expedition by Roerich and USDA scientists H. G. MacMillan and James F. Stephens to
Manchuria, and China. The expedition's purpose was to collect seeds of plants which prevent the destruction of benign layers of soil.
The expedition consisted of two parts. In 1934, they explored the
Greater Khingan mountains and Bargan plateau in western Manchuria. In 1935, they explored parts of Inner Mongolia: the
Ordos Desert, and
Helan Mountains. The expedition found almost 300 species of
xerophytes, collected herbs, conducted archeological studies, and found antique manuscripts of great scientific importance.
Later life and World War II
Roerich was in India during the Second World War, where he painted Russian epic heroic and saintly themes, including: Alexander Nevsky, The Fight of Mstislav and Rededia and Boris and Gleb.
In 1942, Roerich received
Jawaharlal Nehru at his house in Kullu and Nehru's daughter,
Indira Gandhi. Together they discussed the fate of the new world: "We spoke about Indian-Russian cultural association, – Roerich wrote, – it is time to think about useful and creative cooperation ...”.
Gandhi would later recall about several days spent together with Roerich's family: "That was a memorable visit to a surprising and gifted family where each member was a remarkable figure in himself, with a well-defined range of interests." ..."Roerich himself stays in my memory. He was a man with extensive knowledge and enormous experience, a man with a big heart, deeply influenced by all that he observed".
During the visit, "ideas and thoughts about closer cooperation between India and USSR were expressed. Now, after India wins independence, they have got its own real implementation". . And as you know, there are friendly and mutually-understanding relationships today between both our countries
In 1942, the American-Russian cultural Association (ARCA) was created in New York. Its active participants were
Serge Koussevitzky, and
Valeriy Ivanovich Tereshchenko. The Association's activity was welcomed by scientists like
Robert Millikan and
Roerich died on December 13, 1947.