Muhammad Iqbal

Allama, Sir
Muhammad Iqbal
محمد اِقبال
Iqbal.jpg
Allama Muhammad Iqbal
BornMuhammad Iqbal
(1877-11-09)9 November 1877
Sialkot, Punjab Province (British India), British Raj (now in Punjab, Pakistan)
Died21 April 1938(1938-04-21) (aged 60)
Lahore, Punjab, British Raj (now in Punjab, Pakistan)
NationalityPakistani
EducationScotch Mission College (F.A.)
Government College (B.A., M.A.)
University of Cambridge (B.A.)
University of Munich (Ph.D.)
Notable workBang-e-Dara, The Secrets of the Self, The Secrets of Selflessness, Message from the East, Persian Psalms, Javid Nama, "Sare Jahan se Accha" (more works)
Era20th-century philosophy
RegionIslamic philosophy
SchoolIslamic law
Main interests
Islam, Urdu poetry, Persian poetry, law
Notable ideas
Allahabad Address

Sir Muhammad Iqbal (l/; Urdu: محمد اِقبال‎; 9 November 1877 – 21 April 1938), widely known as Allama Iqbal, was a poet, philosopher and politician, as well as an academic, barrister and scholar[1][2] in British India who is widely regarded as having inspired the Pakistan Movement. He is called the "Spiritual Father of Pakistan."[3] He is considered one of the most important figures in Urdu literature,[4] with literary work in both Urdu and Persian.[2][4]

Iqbal is admired as a prominent poet by Indians, Pakistanis, Iranians and other international scholars of literature.[5][6][7] Though Iqbal is best known as an eminent poet, he is also a highly acclaimed "Muslim philosophical thinker of modern times".[2][7] His first poetry book, The Secrets of the Self, appeared in the Persian language in 1915, and other books of poetry include The Secrets of Selflessness, Message from the East and Persian Psalms. Amongst these, his best known Urdu works are The Call of the Marching Bell, Gabriel's Wing, The Rod of Moses and a part of Gift from Hijaz.[8] Along with his Urdu and Persian poetry, his Urdu and English lectures and letters have been very influential in cultural, social, religious and political disputes.[8]

In the 1923 New Years Honours he was made a Knight Bachelor by King George V,[9][10] While studying law and philosophy in England, Iqbal became a member of the London branch of the All-India Muslim League.[7][8] Later, during the League's December 1930 session, he delivered his most famous presidential speech known as the Allahabad Address in which he pushed for the creation of a Muslim state in north-west India.[7][8]

In much of South Asia and the Urdu-speaking world, Iqbal is regarded as the Shair-e-Mashriq (Urdu: شاعر مشرق‎, "Poet of the East").[11][12][13] He is also called Mufakkir-e-Pakistan (Urdu: مفکر پاکستان‎, "The Thinker of Pakistan"), Musawar-e-Pakistan (Urdu: مصور پاکستان‎, "Artist of Pakistan") and Hakeem-ul-Ummat (Urdu: حکیم الامت‎, "The Sage of the Ummah"). The Pakistan government officially named him "National Poet of Pakistan".[7] His birthday Yōm-e Welādat-e Muḥammad Iqbāl (Urdu: یوم ولادت محمد اقبال‎), or Iqbal Day, is a public holiday in Pakistan.[14]

Iqbal's house is still located in Sialkot and is recognized as Iqbal's Manzil and is open for visitors. His other house where he lived most of his life and died is in Lahore, named as Javed Manzil.( "Javed Manzil". ualberta.ca. Retrieved 24 July 2014.) The museum is located on Allama Iqbal Road near Lahore Railway Station, Punjab, Pakistan.[15][better source needed] It was protected under the Punjab Antiquities Act of 1975, and declared a Pakistani national monument in 1977.[15][better source needed]

Personal life

Background

Iqbal was born on 9 November 1877 in an ethnic Kashmiri family in Sialkot within the Punjab Province of British India (now in Pakistan).[16] His grandfather's name was Sheikh Mohammad Rafique. His ancestors were Kashmiri Brahmins of the Sapru clan and had converted to Islam around 200 years ago in the time of Bud Shah.[citation needed] The first ancestor to convert to Islam has been identified as Haji Lal, a Sufi mystic.[17] In the 19th century, when the Sikh Empire was conquering Kashmir, his grandfather's family migrated to Punjab. Iqbal often mentioned and commemorated his Kashmiri lineage in his writings.[18][12]

Allama Iqbal with his son Javed Iqbal in 1930
Iqbal's mother, who died on 9 November 1914. Iqbal expressed his feeling of pathos in a poetic form after her death.

Iqbal's father, Sheikh Noor Muhammad (died 1930), was a tailor, not formally educated, but a religious man.[19][20] Iqbal's mother Imam Bibi, a Punjabi Muslim from Sialkot, was described as a polite and humble woman who helped the poor and her neighbours with their problems. She died on 9 November 1914 in Sialkot.[21][22] Iqbal loved his mother, and on her death he expressed his feelings of pathos in a poetic form elegy.[19]

Who would wait for me anxiously in my native place?

Who would display restlessness if my letter fails to arrive?
I will visit thy grave with this complaint:
Who will now think of me in midnight prayers?
All thy life thy love served me with devotion—
When I became fit to serve thee, thou hast departed.[19]

Early education

Iqbal was four years old when he was admitted to the mosque to learn the Qur'an. He learned the Arabic language from his teacher, Syed Mir Hassan, the head of the madrasa and professor of Arabic at Scotch Mission College in Sialkot, where he matriculated in 1893.[23] He received Intermediate with the Faculty of Arts diploma in 1895.[12][22][24] The same year he enrolled at Government College University, where he obtained his Bachelor of Arts in philosophy, English literature and Arabic in 1897, and won the Khan Bahadurddin F.S. Jalaluddin medal as he performed well in Arabic.[22] In 1899, he received his Master of Arts degree from the same college and had the first place[clarification needed] in University of the Punjab.[12][22][24]

Marriages

Iqbal married three times. His first marriage was held in 1895, when he was 18 years old, his bride,was Karim Bibi, was the daughter of physician Khan Bahadur Ata Muhammad Khan. Her sister was the mother of director and music composer Khwaja Khurshid Anwar.[25][26] The marriage was arranged by their families in the usual Indian manner, and the couple were blessed with two children, a daughter Miraj Begum and a son, Aftab Iqbal. Later Iqbal married Sardar Begum, and they became the parents of a son, Javed Iqbal, who was to become a judge. Iqbal's third marriage was with Mukhtar Begum and it was held in December 1914, shortly after the death of Iqbal's mother the previous November.[11][22]

Higher education in Europe

Iqbal was influenced by the teachings of Sir Thomas Arnold, his philosophy teacher at Government College Lahore. Arnold's teachings convinced Iqbal to pursue higher education in the West, and in 1905, he travelled to England for that purpose. Iqbal qualified for a scholarship from Trinity College, University of Cambridge and obtained Bachelor of Arts in 1906, and in the same year he was called to the bar as a barrister from Lincoln's Inn. In 1907, Iqbal moved to Germany to pursue his doctoral studies, and earned a Doctor of Philosophy degree from the Ludwig Maximilian University of Munich in 1908. Working under the guidance of Friedrich Hommel, Iqbal's doctoral thesis, entitled The Development of Metaphysics in Persia, was published.[12][27][28][29]

During Iqbal's stay in Heidelberg in 1907 his German professor Emma Wegenast taught him about Goethe's Faust, Heine and Nietzsche.[30] During his study in Europe, Iqbal began to write poetry in Persian. He preferred to write in this language because doing so made easier to express his thoughts. He would write continuously in Persian throughout his life.[12]

Iqbal had a great interest in Islamic studies, especially Sufi beliefs. This is evident from his poetry, in which apart from independence ideologies, he also explores concepts of submission to Allah and following the path of Prophet Muhammad.

Academic career

Photograph taken during Allama Iqbal's youth in 1899

Iqbal, after completing his Master of Arts degree in 1899, began his career as a reader of Arabic at Oriental College and shortly afterwards was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student in the past. He worked there until he left for England in 1905. In 1908, he returned from England and joined the same college again as a professor of philosophy and English literature.[31] In the same period Iqbal began practising law at Chief Court Lahore, but he soon quit law practice and devoted himself in literary works, becoming an active member of Anjuman-e-Himayat-e-Islam.[22] In 1919, he became the general secretary of the same organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centred around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe.[19][30]

The poetry and philosophy of Mawlana Rumi bore the deepest influence on Iqbal's mind. Deeply grounded in religion since childhood, Iqbal began concentrating intensely on the study of Islam, the culture and history of Islamic civilisation and its political future, while embracing Rumi as "his guide".[19] Iqbal would feature Rumi in the role of guide in many of his poems.[clarification needed] Iqbal's works focus on reminding his readers of the past glories of Islamic civilisation, and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community or the Ummah.[8][19]

Iqbal's poetry was translated into many European languages in the early part of the 20th century, when his work was famous.[7]Iqbal's Asrar-i-Khudi and Javed Nama were translated into English by R. A. Nicholson and A. J. Arberry, respectively.[7][13]

Career as a Lawyer

Iqbal was not only a prolific writer but was also a known Advocate. He used to appear before the Lahore High Court in both civil and criminal matters. There are more than 100 reported judgments to his name.

Final years and death

The tomb of Muhammad Iqbal at the entrance of the Badshahi Mosque in Lahore

In 1933, after returning from a trip to Spain and Afghanistan, Iqbal suffered from a mysterious throat illness.[32] He spent his final years helping Chaudhry Niaz Ali Khan to establish the Dar ul Islam Trust Institute at Jamalpur estate near Pathankot,[33][34] where there were plans to subsidise studies in classical Islam and contemporary social science. He also advocated for an independent Muslim state.

Iqbal as a Barrister-at-Law

Iqbal ceased practising law in 1934 and was granted a pension by the Nawab of Bhopal. In his final years, he frequently visited the Dargah of famous Sufi Ali Hujwiri in Lahore for spiritual guidance. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938.[8][12] His tomb is located in Hazuri Bagh, the enclosed garden between the entrance of the Badshahi Mosque and the Lahore Fort, and official guards are provided by the Government of Pakistan.

A night view of the tomb

Iqbal is commemorated widely in Pakistan, where he is regarded as the ideological founder of the state. His Tarana-e-Hind is a song that is widely used in India as a patriotic song speaking of communal harmony. His birthday is annually commemorated in Pakistan as Iqbal Day. Iqbal is the namesake of many public institutions, including the Allama Iqbal Campus Punjab University in Lahore, the Allama Iqbal Medical College in Lahore, Iqbal Stadium in Faisalabad, Allama Iqbal Open University in Pakistan, Iqbal Memorial Institute in Srinagar, Allama Iqbal Library in University of Kashmir, the Allama Iqbal International Airport in Lahore, Iqbal Hostel in Government College University, Lahore, the Allama Iqbal hall in Nishtar Medical College in Multan, Gulshan-e-Iqbal Town in Karachi, Allama Iqbal Town in Lahore, and Allama Iqbal Hall at Aligarh Muslim University.

The government and public organisations have sponsored the establishment of educational institutions, colleges and schools dedicated to Iqbal, and have established the Iqbal Academy Pakistan to research, teach and preserve his works, literature and philosophy. Allama Iqbal Stamps Society was established for the promotion of Iqbaliyat in philately and in other hobbies. His son Javid Iqbal has served as a justice of the Supreme Court of Pakistan. Javaid Manzil was Iqbal's last residence.[35]

Other Languages
العربية: محمد إقبال
asturianu: Muhammad Iqbal
azərbaycanca: Məhəmməd İqbal
تۆرکجه: محمد ایقبال
беларуская: Мухамад Ікбал
български: Мохамед Икбал
čeština: Muhammad Iqbal
español: Muhammad Iqbal
Esperanto: Muhammad Ikbal
français: Mohamed Iqbal
गोंयची कोंकणी / Gõychi Konknni: Muhammad Iqbal
hrvatski: Muhammad Iqbal
বিষ্ণুপ্রিয়া মণিপুরী: মুহম্মদ ইকবাল
Bahasa Indonesia: Muhammad Iqbal
italiano: Muhammad Iqbal
Basa Jawa: Muhammad Iqbal
कॉशुर / کٲشُر: محمد اقبال
latviešu: Muhameds Ikbāls
Lingua Franca Nova: Muhammad Iqbal
Malagasy: Muhammad Iqbal
Bahasa Melayu: Muhammad Iqbal
Mirandés: Muhammad Iqbal
Nederlands: Mohammed Iqbal
oʻzbekcha/ўзбекча: Muhammad Iqbol
پنجابی: اقبال
português: Muhammad Iqbal
română: Mohammed Iqbal
संस्कृतम्: मुहम्मद इकबाल
Simple English: Muhammad Iqbal
Basa Sunda: Muhammad Iqbal
Türkçe: Muhammed İkbal
українська: Мухаммад Ікбал
ئۇيغۇرچە / Uyghurche: مۇھەممەد ئىقبال
Tiếng Việt: Muhammad Iqbal
Yorùbá: Muhammad Iqbal