Islamic graffiti

Islamic graffiti is a genre of graffiti created by Islamic people or by people inspired by the Islamic religion. Containing Islamic themes, this type of art finds expression in a variety of forms. The most common languages used are English and Arabic. Like all other forms of art, graffiti can serve as a medium for instigating political or social change, or as a form of self-expression.


Sticker art

Sticker art refers to the practice of posting images or phrases to convey a message.

An example of Islamic sticker art in Mali

A collaborative project called "INSIDE OUT: Artocracy in Tunisia" uses sticker art to promote the spirit of democracy in post-revolutionary Tunisia. Prior to the revolution, only presidential photography could be found in the public space. A group of six photographers, along with a French graffiti artist called JR, replaced these pictures with black and white photographs of anonymous Tunisian people. Their goal is to inspire the people of Tunisia to see themselves in a new light. One of the photographers states: "If people want to tear them down, or write something on them, that's part of the project, that's okay."[1]


Subvertising refers to the practice of making spoofs or parodies of political advertisements. Princess Hijab, an anonymous street artist from Paris, paints Muslim veils on advertisements in the subway. She refers to this as "hijabisation." Since the enforcement of the "burqa ban," in which women are prohibited from wearing the burqa in public places, her art has sparked feminist and fundamentalist questions. It is not known if Princess Hijab is a Muslim or even a woman. "The real identity behind Princess Hijab is of no importance," she has been quoted. Inspired by Naomi Klein's , she drew her first veil in 2006 on the French rapper Diam's, who subsequently happened to convert to Islam and now wears a veil. Graffiti on the subways in Paris is considered vandalism. Consequently, Princess Hijab has become highly selective and only paints four to five advertisements a year. She chooses to combine veils with advertisements because they are both "dogmas that can be questioned."[2]

Spray paint

Mural in Cairo reads "I am Muslim and I love my Christian siblings."

Graffiti as a form of communication in Palestine began in 1987 during the first Intifada. This was a period in which there were no Palestinian TV or Radio stations in the Gaza Strip. Murals commemorated martyrs as well as called protestors to action. Israeli military would force Palestinians to wash off graffiti from their homes. The Dome of the Rock was common among murals in Palestine. In 2006, Hamas took over the graffiti scene. Hamas would encourage people to perform the first of the day’s five prayers through street art.[3] Currently, The West Bank wall is covered in graffiti. Numerous messages can be found including marriage proposals, notes to friends, and jokes. Also common are messages of peace. One reads: "Mirror, mirror on the wall. When will this senseless object fall?" "Trying to imagine a clear view between Palestine and Israel," is another. Messages such as these splatter across the wall, and some graffiti artists will paint your message for a fee.[4]

Other Languages