Hildegard of Bingen
|St. Hildegard of Bingen, O.S.B.|
Illumination from the Liber Scivias showing Hildegard receiving a vision and dictating to her scribe and secretary
|Doctor of the Church, Sibyl of the Rhine|
16 September 1098
|Died||17 September 1179
|Venerated in||Roman Catholic Church
||26 August 1326 (confirmation of cultus) by
||10 May 2012 (equivalent canonization),
Hildegard of Bingen
Hildegard was elected
magistra by her fellow nuns in 1136; she founded the monasteries of
Although the history of her formal consideration is complicated, she has been recognized as a saint by branches of the Roman Catholic Church for centuries. On 7 October 2012,
Hildegard was born around the year 1098, although the exact date is uncertain. Her parents were Mechtild of Merxheim-Nahet and Hildebert of Bermersheim, a family of the free lower nobility in the service of the Count Meginhard of
Perhaps because of Hildegard's visions, or as a method of political positioning (or both), Hildegard's parents offered her as an
In any case, Hildegard and Jutta were enclosed together at the Disibodenberg, and formed the core of a growing community of women attached to the male monastery. Jutta was also a visionary and thus attracted many followers who came to visit her at the cloister. Hildegard tells us that Jutta taught her to read and write, but that she was unlearned and therefore incapable of teaching Hildegard sound biblical interpretation.
 The written record of the Life of Jutta indicates that Hildegard probably assisted her in reciting the psalms, working in the garden and other handiwork, and tending to the sick.
 This might have been a time when Hildegard learned how to play the ten-stringed
Upon Jutta's death in 1136, Hildegard was unanimously elected as magistra of the community by her fellow nuns.
 Abbot Kuno of Disibodenberg asked Hildegard to be
Hildegard said that she first saw "The Shade of the Living Light" at the age of three, and by the age of five she began to understand that she was experiencing visions.
 She used the term 'visio' to this feature of her experience, and recognized that it was a gift that she could not explain to others. Hildegard explained that she saw all things in the light of God through the five senses: sight, hearing, taste, smell, and touch.
 Hildegard was hesitant to share her visions, confiding only to
But I, though I saw and heard these things, refused to write for a long time through doubt and bad opinion and the diversity of human words, not with stubbornness but in the exercise of humility, until, laid low by the scourge of God, I fell upon a bed of sickness; then, compelled at last by many illnesses, and by the witness of a certain noble maiden of good conduct [the nun Richardis von Stade] and of that man whom I had secretly sought and found, as mentioned above, I set my hand to the writing. While I was doing it, I sensed, as I mentioned before, the deep profundity of scriptural exposition; and, raising myself from illness by the strength I received, I brought this work to a close – though just barely – in ten years. (...) And I spoke and wrote these things not by the invention of my heart or that of any other person, but as by the secret mysteries of God I heard and received them in the heavenly places. And again I heard a voice from Heaven saying to me, 'Cry out therefore, and write thus!' 
It was between November 1147 and February 1148 at the synod in Trier that
Before Hildegard's death, a problem arose with the clergy of Mainz. A man buried in Rupertsburg had died after excommunication from the Church. Therefore, the clergy wanted to remove his body from the sacred ground. Hildegard did not accept this idea, replying that it was a sin and that the man had been reconciled to the church at the time of his death. 
On 17 September 1179, when Hildegard died, her sisters claimed they saw two streams of light appear in the skies and cross over the room where she was dying.