Francis de Sales was born on 21 August 1567 in the
Château de Sales into the noble Sales family of the
Duchy of Savoy, in what is today
Thorens-Glières, Haute-Savoie, France. His father was François de Sales, Lord of Boisy,
Sales, and Novel. His mother was Françoise de Sionnaz, the only child of prominent magistrate, Melchior de Sionnaz, and a noblewoman. He was baptized
Bonaventura, after two great Franciscan saints. His father wanted him, the first of his six sons, to attend the best schools in preparation for a career as a
magistrate. He therefore enjoyed a privileged education in the nearby town of
La Roche-sur-Foron and at the age of eight, at the Capuchin college in
Education and conversion
In 1583, De Sales went to the
Collège de Clermont (later renamed
Lycée Louis-le-Grand) in Paris, then a Jesuit institution, to study
rhetoric and humanities. As a nobleman, he was accompanied by his own servant and by a priest tutor, Abbe Deage. To please his father, he took lessons in the gentlemanly pursuits of riding, dancing, and fencing.
 De Sales is described as intelligent and handsome, tall and well built with blue-grey eyes, somewhat reserved and quiet, and a welcome guest in the homes of the nobility among whom his father had connections.
In 1584 Francis de Sales attended a theological discussion about
predestination, convincing him of his
hell. A personal crisis of despair resulted. This conviction lasted through December 1586. His great despair made him physically ill and even bedridden for a time. Sometime in either late December or early January 1587, with great difficulty, he visited the old parish of
Saint-Étienne-des-Grès, Paris, where he prayed the "
Memorare" before a famed statue of Our Lady of Good Deliverance, a
Black Madonna. He consecrated himself to the
Blessed Virgin Mary, and decided to dedicate his life to God with a vow of chastity. He then became a
tertiary of the
Sales ultimately concluded that God had good in store for him, because "God is love", as John's First Epistle attests. This faithful devotion to the God of love not only expelled his doubts but also influenced the rest of his life and his teachings. His way of teaching Catholic spirituality is often referred to as the Way of Divine Love, or the Devout Life, taken from a book he wrote of a similar name:
Introduction to the Devout Life.
In 1588 Sales completed his studies at
Collège de Clermont and enrolled at the
University of Padua in Italy, where he studied both law and theology. He took
Antonio Possevino, a priest in
Society of Jesus, as his
 There he made up his mind about becoming a priest. In one incident, he rode a horse, and his sword fell to the ground and crossed another sword, making the sign of the
Return to Savoy
In 1592, de Sales received his doctorate in law and theology. He made a
Loreto, Italy, famous for its
Basilica della Santa Casa (Shrine of the Holy House) and then returned home to
Savoy. The Senate of
Chambéry admitted him as a lawyer. Meanwhile, his father secured various positions for Francis, including an appointment as senator. His father also chose a wealthy noble heiress as his bride. But Francis refused to marry, preferring to stay focused on his chosen path. His father initially refused to accept that Francis had chosen the priesthood rather than fulfill his expectations with a political-military career.
 Claude de Granier, then
Bishop of Geneva, intervened and after signing over to his younger brother his rights of family succession, Francis was ordained in 1593. Immediately he received a promised appointment as
provost of the
cathedral chapter of Geneva.
Priest and provost
In his capacity as provost, Francis de Sales engaged in enthusiastic campaigns of evangelism in an area that had become almost completely
 According to J. Ehni, despite de Sales' zeal, courage and patience he met with absolute failure at Thonon, the capital of the Chablais province, where the residents had made an agreement to refuse to hear the eloquent preacher.
 At first Francis lived in a fortress garrisoned by the Duke of Savoy's soldiers. Several times he escaped death at the hands of assassins.
 He traveled to Rome and Paris, where he forged alliances with
Pope Clement VIII and
Henry IV of France.
In 1599 he was appointed coadjutor bishop of Geneva.
 In 1601, he was sent on a diplomatic mission to Henry IV, where he was invited to give Lenten sermons at the Chapel Royal. The morals at court reflected those of the king, which were notoriously bad, yet Henry became personally attached to Francis, and is said to have observed, "A rare bird, this Monsieur de Genève, he is devout and also learned; and not only devout and learned but at the same time a gentleman. A very rare combination."
While in Paris, he also met
Cardinal Berulle and was, for a time,
Madame Acarie's confessor. They consulted with him on matters such as the introduction of
Carmelites into France and plans for the reforming of monasteries and convents. He was consulted on matters of conscience by persons at court.
Arms of St Francis de Sales
Bishop of Geneva
In 1602, Bishop Granier died, and Sales was consecrated Bishop of
Geneva by Vespasien Gribaldi, assisted by Thomas Pobel and Jacques Maistret, O.Carm. as co-consecrators. He resided in
Annecy (now part of modern-day France) because Geneva remained under Calvinist control and therefore closed to him. His diocese became famous throughout Europe for its efficient organization, zealous clergy and well-instructed laity, monumental achievements in those days.
He worked closely with the
Order of Friars Minor Capuchin, which was very active in preaching the Catholic faith in his diocese. They appreciated his cooperation so much that in 1617 they made him an official associate of the Order, the highest honor possible for a non-member. It is said that at
Evian, on the south shore of
St. Francis of Assisi appeared to him and said: "You desire
martyrdom, just as I once longed for it. But, like me, you will not obtain it. You will have to become an instrument of your own martyrdom."
 During his years as bishop, de Sales acquired a reputation as a spellbinding preacher and something of an
ascetic. His motto was, "He who preaches with love, preaches effectively." His goodness, patience and mildness became proverbial.
These last qualities come through in Sales' books, the most famous of which was Introduction to the Devout Life, which – unusual for the time – was written specially for
laypeople. In it he counseled charity over penance as a means of progressing in the spiritual life. Sales also left the mystical work, the "Treatise on the Love of God",
 and many highly valued letters of
spiritual direction, including those with
Jane Frances de Chantal compiled in the Letters of Spiritual Direction.
His writings on the perfections of the heart of Mary as the model of love for God influenced
Jean Eudes to develop the devotion to the
Hearts of Jesus and Mary.
Francis de Sales and Jane Frances de Chantal, medal 1867
St. Jane Frances de Chantal, Sales founded the women's
Order of the Visitation of Holy Mary (Visitandines) in Annecy on 6 June 1610. Despite his friendship with
Denis-Simon de Marquemont, the archbishop nonetheless restricted the freedoms of de Sales' new order in 1616 by ordering that its members live
Sales also established a small community of men, an
Oratory of St. Philip Neri, at
Thonon-les-Bains, with himself as the superior or
Provost. This work, however, was crippled by his death, and that foundation soon died out.
In December 1622 de Sales was required to travel in the entourage of
Charles Emmanuel I,
Duke of Savoy, for the Duke's Christmas tour of his domain. Upon arrival in Lyon, he chose to stay in the gardener's hut at the Visitandine monastery in that city. While there he suffered a stroke, from which he died on 28 December 1622.