at 17 Osnaburgh St, where the Society was founded in 1884
Wolf in Sheep’s Clothing, the original coat of arms
The Fabian Society was founded on 4 January 1884 in London as an offshoot of a society founded a year earlier called
The Fellowship of the New Life.
 Early Fellowship members included the visionary Victorian elite, among them poets
Edward Carpenter and
Havelock Ellis, and early socialist
Edward R. Pease. They wanted to transform society by setting an example of clean simplified living for others to follow. Some members also wanted to become politically involved to aid society's transformation; they set up a separate society, the Fabian Society. All members were free to attend both societies. The Fabian Society additionally advocated renewal of Western European
Renaissance ideas and their promulgation throughout the world.
The Fellowship of the New Life was dissolved in 1899,
 but the Fabian Society grew to become the pre-eminent academic society in the United Kingdom in the
Edwardian era. It was typified by the members of its vanguard
Coefficients club. Public meetings of the Society were for many years held at
Essex Hall, a popular location just off
the Strand in central London.
The Fabian Society was named — at the suggestion of
Frank Podmore — in honour of the
Quintus Fabius Maximus Verrucosus (nicknamed "Cunctator", meaning the "Delayer").
Fabian strategy sought gradual victory against the superior
Carthaginian army under the renowned general
Hannibal through persistence, harassment, and wearing the enemy down by
attrition rather than pitched, climactic battles.
An explanatory note appearing on the title page of the group's first pamphlet declared:
For the right moment you must wait, as Fabius did most patiently, when warring against Hannibal, though many censured his delays; but when the time comes you must strike hard, as Fabius did, or your waiting will be in vain, and fruitless.
According to author
Jon Perdue, "The logo of the Fabian Society, a tortoise, represented the group’s predilection for a slow, imperceptible transition to socialism, while its coat of arms, a 'wolf in sheep’s clothing', represented its preferred methodology for achieving its goal."
 The wolf in sheep's clothing symbolism was later abandoned, due to its obvious negative connotations.
Its nine founding members were Frank Podmore, Edward R. Pease, William Clarke,
Percival Chubb, Frederick Keddell,
H. H. Champion,
 and Rosamund Dale Owen.
 Havelock Ellis is sometimes also mentioned as a tenth founding member, though there is some question about this.
Immediately upon its inception, the Fabian Society began attracting many prominent contemporary figures drawn to its socialist cause, including
George Bernard Shaw,
H. G. Wells,
Ramsay MacDonald and
Emmeline Pankhurst. Even
Bertrand Russell briefly became a member, but resigned after he expressed his belief that the Society's principle of
entente (in this case, between countries allying themselves against Germany) could lead to war.
At the core of the Fabian Society were
Beatrice Webb. Together, they wrote numerous studies
 of industrial Britain, including alternative
co-operative economics that applied to ownership of
capital as well as land.
Many Fabians participated in the formation of the
Labour Representation Committee in 1900 and the group's constitution, written by Sidney Webb, borrowed heavily from the founding documents of the Fabian Society. At the meeting that founded the Labour Representation Committee in 1900, the Fabian Society claimed 861 members and sent one delegate.
The years 1903 to 1908 saw a growth in popular interest in the socialist idea in Great Britain and the Fabian Society grew accordingly, tripling its membership to nearly 2500 by the end of the period, half of whom were located in London.
 In 1912, a student section was organised called the
University Socialist Federation (USF) and by the outbreak of
World War I this contingent counted its own membership of more than 500.
Early Fabian views
The first Fabian Society pamphlets
 advocating tenets of
social justice coincided with the
Liberal reforms during the early 1900s, including eugenics. The Fabian proposals however were considerably more progressive than those that were enacted in the Liberal reform legislation. The Fabians lobbied for the introduction of a
minimum wage in 1906, for the creation of a
universal health care system in 1911 and for the abolition of
hereditary peerages in 1917.
Fabian socialists were in favour of reforming
Britain's imperialist foreign policy as a conduit for
internationalist reform, and were in favour of a
capitalist welfare state modelled on the
Bismarckian German model; they criticised
Gladstonian liberalism both for its individualism at home and its internationalism abroad. They favoured a national
minimum wage in order to stop British industries compensating for their inefficiency by lowering wages instead of investing in capital equipment; slum clearances and a health service in order for "the breeding of even a moderately Imperial race" which would be more productive and better militarily than the "stunted, anaemic, demoralised denizens ... of our great cities"; and a national education system because "it is in the classrooms ... that the future battles of the Empire for commercial prosperity are already being lost".
In 1900 the Society produced Fabianism and the Empire, the first statement of its views on foreign affairs, drafted by Bernard Shaw and incorporating the suggestions of 150 Fabian members. It was directed against the liberal individualism of those such as
John Morley and Sir
 It claimed that the classical liberal political economy was outdated, and that imperialism was the new stage of the international polity. The question was whether Britain would be the centre of a world empire or whether it would lose its colonies and end up as just two islands in the North Atlantic. It expressed support for Britain in the
Boer War because small nations, such as the
Boers, were anachronisms in the age of empires.
In order to hold onto the Empire, the British needed to fully exploit the trade opportunities secured by war; maintain the British armed forces in a high state of readiness to defend the Empire; the creation of a citizen army to replace the professional army; the
Factory Acts would be amended to extend to 21 the age for half-time employment, so that the thirty hours gained would be used in "a combination of physical exercises, technical education, education in civil citizenship ... and field training in the use of modern weapons".
The Fabians also favoured the nationalisation of land rent, believing that rents collected by landowners in respect of their land's value were unearned, an idea which drew heavily from the work of American economist
In the period between the two World Wars, the "Second Generation" Fabians, including the writers
R. H. Tawney,
G. D. H. Cole and
Harold Laski, continued to be a major influence on
||But the general idea is that each man should have power according to his knowledge and capacity. [...] And the keynote is that of my fairy State: From every man according to his capacity; to every man according to his needs. A democratic Socialism, controlled by majority votes, guided by numbers, can never succeed; a truly aristocratic Socialism, controlled by duty, guided by wisdom, is the next step upwards in civilisation.
|— Annie Besant, a Fabian Society member and later president of Indian National Congress,
It was at this time that many of the future leaders of the
Third World were exposed to Fabian thought, most notably India's
Jawaharlal Nehru, who subsequently framed economic policy for India on Fabian socialism lines. After independence from Britain, Nehru’s Fabian ideas committed India to an economy in which the state owned, operated and controlled means of production, in particular key heavy industrial sectors such as steel, telecommunications, transportation, electricity generation, mining and real estate development. Private activity, property rights and entrepreneurship were discouraged or regulated through permits, nationalisation of economic activity and high taxes were encouraged, rationing, control of individual choices and
Mahalanobis model considered by Nehru as a means to implement the Fabian Society version of socialism.
 In addition to Nehru, several pre-independence leaders in colonial India such as
Annie Besant—Nehru's mentor and later a president of
Indian National Congress – were members of the Fabian Society.
Obafemi Awolowo, who later became the
premier of Nigeria's now defunct Western Region, was also a Fabian member in the late 1940s. It was the Fabian ideology that Awolowo used to run the Western Region during his premiership with great success, although he was prevented from using it in a similar fashion on the national level in Nigeria. It is less known that the founder of
Pakistan, Muhammad Ali
Jinnah, was an avid member of the Fabian Society in the early 1930s.
Lee Kuan Yew, the first
Prime Minister of
Singapore, stated in his memoirs that his initial political philosophy was strongly influenced by the Fabian Society. However, he later altered his views, considering the Fabian ideal of socialism as impractical.
 In 1993, Lee said:
They [Fabian Socialists] were going to create a just society for the British workers—the beginning of a welfare state, cheap council housing, free medicine and dental treatment, free spectacles, generous unemployment benefits. Of course, for students from the colonies, like Singapore and Malaya, it was a great attraction as the alternative to communism. We did not see until the 1970s that that was the beginning of big problems contributing to the inevitable decline of the British economy.
In the Middle East, the theories of Fabian Society intellectual movement of early-20th-century Britain inspired the
Ba'athist vision. The Middle East adaptation of Fabian socialism led the state to control big industry, transport, banks, internal and external trade. The state would direct the course of economic development, with the ultimate aim to provide a guaranteed minimum standard of living for all.
Michel Aflaq, widely considered as the founder of the Ba'athist movement, was a Fabian socialist. Aflaq's ideas, with those of Salah al-Din al-Bitar and Zaki al-Arsuzi, came to fruition in the Arab world in the form of dictatorial regimes in
Salāmah Mūsā of Egypt, another prominent champion of Arab Socialism, was a keen adherent of Fabian Society, and a member since 1909.
Fabian academics of the late 20th-century included the political scientist
Bernard Crick, the economists
Thomas Balogh and
Nicholas Kaldor and the sociologist