Partial list of Christian liturgical rites (past and present)
Different Christian traditions have employed different rites:
Western Christian churches
Latin Catholic Church
While some Protestant churches see no need for set liturgies, many of these churches have retained them.
Protestant Reformation-era ministers of the Reformed tradition used set liturgies which emphasized preaching and the Bible. English Puritans and separatists moved away from set forms in the 17th-century, but many Reformed churches retained liturgies and continue to use them today.
At the time of English Reformation, The Sarum Rite was in use along with the Roman Rite. Reformers in England wanted the Latin mass translated into the English language. Archbishop of Canterbury Thomas Cranmer authored the Exhortation and Litany in 1544. This was the earliest English-language service book of the Church of England, and the only English-language service to be finished within the lifetime of King Henry VIII. In 1549, Cranmer produced a complete English-language liturgy. Cranmer was largely responsible for the first two editions of the Book of Common Prayer. The first edition was predominantly pre-Reformation in its outlook. The Communion Service, Lectionary, and collects in the liturgy were translations based on the Sarum Rite as practised in Salisbury Cathedral.
The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer (Butzer) on the other. Successive revisions are based on this edition, though important alterations appeared in 1604 and 1662. The 1662 edition is still authoritative in the Church of England and has served as the basis for many of Books of Common Prayer of national Anglican churches around the world. Those deriving from Scottish Episcopal descent, like the Prayer Books of the American Episcopal Church, have a slightly different liturgical pedigree.
The United Methodist Church
The United Methodist liturgical tradition is based on the Anglican heritage and was passed along to Methodists by John Wesley (an Anglican priest who led the early Methodist revival) who wrote that
||there is no Liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England.
When the Methodists in America were separated from the Church of England, John Wesley himself provided a revised version of The Book of Common Prayer called the Sunday Service of the Methodists in North America. Wesley's Sunday Service has shaped the official liturgies of the Methodists ever since.
The United Methodist Church has official liturgies for services of Holy Communion, baptism, weddings, funerals, ordination, anointing of the sick for healing, and daily office 'praise and prayer' services. Along with these, there are also special services for holy days such as All Saints Day, Ash Wednesday, Maundy Thursday, Good Friday, and Easter Vigil. All of these liturgies and services are contained in The United Methodist Hymnal and The United Methodist Book of Worship (1992). Many of these liturgies are derived from the Anglican tradition's Book of Common Prayer. In most cases, congregations also use other elements of liturgical worship, such as candles, vestments, paraments, banners, and liturgical art.
United and Uniting churches
Church of South India
The liturgy of the Church of South India combines many traditions, including that of the Methodists and such smaller churches as the Church of the Brethren and the Disciples of Christ. After the formation of the Church of South India the first synod met at Madurai in March 1948 and appointed a liturgical committee. The first Synod in 1948 (where the Holy Communion service was that of the Presbyterian Church of Scotland) appointed a liturgy committee, composed mainly of Western theologians. The liturgy so prepared was first used at the Synod Session in 1950 and approved for use throughout the church "wherever it is desired" in 1954. The first version of the Confirmation Service for the new church was also released in 1950, translated into regional languages and was quickly adopted by the various dioceses.
By 1962 the Liturgy Committee was able to prepare a number of Orders. They were Eucharist, Morning and Evening Prayer, Marriage Service, Burial Service, Ordination Service and Covenant Service (1954), Holy Baptism (1955) and Almanac (1955–56). The Book of Common Worship of the CSI was published in 1963 with all the above orders of service. The orders of service consist of: Order for Morning and Evening Worship, Order of Service for the Baptized Persons, Order for Holy Baptism, Order for the Churching of Women, Order for Holy Matrimony, Order for the Burial Service, Order for the Covenant Service, Order for Ordination Services.
The CSI liturgy was again revised in the year 2004 and published as a hardback book in 2006.
The CSI Synod Liturgical Committee has developed several new orders for worship for different occasions. The order for the Communion Service, known as the CSI Liturgy, has been internationally acclaimed as an important model for new liturgies. The Committee has also produced three different cycles of lectionaries for daily Bible readings and "propers", and collects for Communion services. In addition, the Committee has also brought out a Supplement to the Book of Common Worship.
Eastern Christian churches
Eastern Orthodox Church
Oriental Orthodox Churches
Assyrian Church of the East
The Eastern Catholic Churches
- Alexandrian liturgical tradition; 2 rites
- Antiochian (Antiochene or West-Syriac) liturgical tradition; 3 rites
- Armenian Rite; 1 rite
- East Syriac or Chaldean liturgical tradition; 2 rites
- Byzantine (Constantinopolitan) liturgical tradition (very uniform except in language); 14 rites
- Albanian, Belarusian, Bulgarian, Croatian, Greek, Hungarian, Italo-Albanian, Macedonian, Melkite, Romanian, Russian, Ruthenian, Slovak, Ukrainian Rite