Christian democracy

Christian democracy is a political ideology and a form of paternalistic conservatism [1] that advocates for a commitment to social market principles and qualified interventionism. Christian democracy emerged in nineteenth-century Europe under the influence of Catholic social teaching, [1] [2] While Protestantism is associated with the idea of salvation through individual effort and has often recognized to endorse individualism; lauding the value of hard work, competition and personal responsibility. [1] Catholic social theory has traditionally focused upon the social group rather than the individual and has stressed organic harmony rather than competition. [1]It was conceived as a combination of modern democratic ideas and traditional Christian values.

After World War II, the Protestant and Catholic movements of the Social Gospel and Neo-Thomism, respectively, played a role in shaping Christian democracy. [3] Christian democracy continues to be influential in Europe and Latin America, although it is also present in other parts of the world. [4] In some countries, Christian Democratic parties filled in a center-right gap caused by conservative parties discredited by Nazi collaboration.[ citation needed][ opinion]

In practice, Christian democracy is often considered centre-right on cultural, social, and moral issues (and is thus a supporter of social conservatism), and it is considered centre-left "with respect to economic and labor issues, civil rights, and foreign policy" as well as the environment. [nb 1] Specifically, with regard to its fiscal stance, Christian democracy advocates a social market economy. [6] In Europe, where Christian democrats defined their views as an alternative to the more leftist ideology of social democracy, Christian democratic parties are moderately conservative and centre-right overall, whereas in the very different[ how?][ opinion] cultural and political environment of North and South America they tend to lean to the left in economic issues and to the right in social issues. [7][ a fact or an opinion?]

Worldwide, many Christian democratic parties are members of the Centrist Democrat International and some also of the International Democrat Union. Examples of major Christian democratic parties include the Christian Democratic Union (CDU) in Germany, the Austrian People's Party (ÖVP), Ireland's Fine Gael, the Christian Democratic Party in Chile, Switzerland's Christian Democratic People's Party and the People's Party in Spain, [8] Today, many European Christian democratic parties are affiliated with the European People's Party (or the more Right-wing and soft Eurosceptic European Christian Political Movement, part of the European Conservatives and Reformists group) and many Christian democratic parties in the Americas are affiliated with the Christian Democrat Organization of America.

Political viewpoints

As a generalization, it can be said that Christian democratic parties in Europe tend to be moderately conservative, and in several cases form the main conservative party in their respective countries (e.g. in Germany, Spain, Belgium, and Switzerland). In Latin America, by contrast, Christian democratic parties tend to be left-leaning and to some degree influenced by liberation theology. [9]

Economics

Initially many catholic political movements in the 19th century had opposed capitalism and socialism equally as were both seen as based on materialism and social conflict, [10] they instead preferred the ideal of self-sufficient peasants and the guild-organized craftsmen that many Catholic encyclicals advocated. However by 1914, many of these movements had later reconciled themselves to capitalism as the prevailing economic system while at the same time helping to organize Catholic workers and peasants within that system as socialism became to be seen as the greater threat. [10] Consequently, this has lead to the social market economy which has been widely influential across much of continental Europe. The social market is a largely free market economy based on a free price system and private property, but is supportive of government activity to promote competitive markets with a comprehensive social welfare system and effective public services to address social inequalities that result from free market outcomes. [11] The market is seen not so much an end in itself but as a means of generating wealth in order to achieve broader social goals and to maintain societal cohesion. [12] This particular model of capitalism, which is sometimes called Rhine–Alpine capitalism or social capitalism, is contrasted to Anglo-American capitalism or enterprise capitalism. Whereas the former stresses partnership and cooperation, the latter is based on the unrestricted workings of market economics and as a consequence there is a willingness on the part of Christian democratic parties to practice Keynesian and welfarist policies. [12]

In recent decades, however, some right-leaning Christian democratic parties in Europe have adopted policies consistent with an economically liberal point of view but still supporting a regulated economy with a welfare state, while by contrast other Christian democrats at times seem to hold views similar to Christian socialism, or the economic system of distributism. The promotion of the Christian Democratic concepts of sphere sovereignty and subsidiarity led to the creation of corporatist welfare states throughout the world that continue to exist to this day. The Christian democrats promoted a corporatist welfare state, based on the principles of the so-called "sphere sovereignty" and "subsidiarity" in social policy. In keeping with the Christian Democratic concepts of the cultural mandate and the preferential option for the poor, Christian justice is viewed as demanding that the welfare of all people, especially the poor and vulnerable, must be protected because every human being has dignity, being made in the image of God. [13] [14] In many countries, Christian Democrats organized labor unions that competed with Communist and social democratic unions, in contrast to conservativism's stance against worker organizations. Standing in solidarity with these labor unions, In Belgium for example, Christian Democrats have lobbied for Sunday blue laws that guarantee workers, as well as civil servants, a day of rest in line with historic Christian Sabbath principles. [15]

Social policies

Christian democrats are usually socially conservative, and, as such, generally have a relatively sceptical stance towards abortion and same-sex marriage, though some Christian democratic parties have accepted the limited legalization of both. Christian Democrats have also supported the prohibition of drugs. [nb 2] Christian democratic parties are often likely to assert the Christian heritage of their country, and to affirm explicitly Christian ethics, rather than adopting a more liberal or secular stance; [nb 3] at the same time, Christian Democratic parties enshrine confessional liberty. [18] Christian Democracy fosters an " ecumenical unity achieved on the religious level against the atheism of the government in the Communist countries." [nb 4]

Traditional moral values (on marriage, abortion, prohibition of drugs etc.), opposition to secularization, opposition to state atheism, a view of the evolutionary (as opposed to revolutionary) development of society, an emphasis on law and order, and a rejection of communism. [19] [20] Christian democrats are open to change (for example, in the structure of society) and not necessarily supportive of the social status quo, have an emphasis on human rights and individual initiative. A rejection of secularism, and an emphasis on the fact that the individual is part of a community and has duties towards it. An emphasis on the community, social justice and solidarity, support for a welfare state, labor unions and support for regulation of market forces. [21] most European Christian Democrats reject the concept of class struggle (although less so in some Latin American countries, which have been influenced by liberation theology), opposing both excessive State institutions and unregulated capitalism in favor of robust non-governmental, non-profit, intermediary institutions to deliver social services and social insurance.

Geoffrey K. Roberts and Patricia Hogwood have noted that "Christian democracy has incorporated many of the views held by liberals, conservatives and socialists within a wider framework of moral and Christian principles." [22]

Christian Democrats hold that the various sectors of society (such as education, family, economy and state) have autonomy and responsibility over their own sphere, a concept known as sphere sovereignty. [23] One sphere ought not to dictate the obligations of another social entity; for example, the sphere of the state is not permitted to interfere with the raising of children, a role that belongs to sphere of the family. [23] Within the sphere of government, Christian Democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [13] These concepts of sphere sovereignty and subsidiarity are considered to be cornerstones of Christian Democracy political ideology. [24]

As advocates of environmentalism, Christian democrats support the principle of stewardship, which upholds the idea that humans should safeguard the planet for future generations of life. [13]

Other Languages
Bahasa Indonesia: Demokrasi Kristen
Nederlands: Christendemocratie
português: Democracia cristã
srpskohrvatski / српскохрватски: Hrišćanska demokratija