Bohemianism is the practice of an
This use of the word bohemian first appeared in the English language in the 19th century to describe the non-traditional lifestyles of
Bohemians were associated with unorthodox or
The term bohemianism emerged in France in the early 19th century when artists and creators began to concentrate in the lower-rent, lower class,
Literary bohemians were associated in the French imagination with roving Romani people (called Bohémiens because they were believed to have arrived from Bohemia), outsiders apart from conventional society and untroubled by its disapproval. The term carries a connotation of arcane enlightenment (the opposite of
The title character in
The term bohemian has come to be very commonly accepted in our day as the description of a certain kind of literary gypsy, no matter in what language he speaks, or what city he inhabits .... A Bohemian is simply an artist or "
littérateur" who, consciously or unconsciously, secedes from conventionality in life and in art.— Westminster Review, 1862 )
In England, bohemian in this sense initially was popularised in
In Spanish literature, the Bohemian impulse can be seen in
In his song
In the 1850s, aesthetic bohemians began arriving in the United States. In New York City in 1857, a group of 15 to 20 young, cultured journalists flourished as self-described bohemians until the
Similar groups in other cities were broken up as well by the Civil War and reporters spread out to report on the conflict. During the war, correspondents began to assume the title bohemian, and newspapermen in general took up the moniker. Bohemian became synonymous with newspaper writer. In 1866, war correspondent
San Francisco journalist
Any good mixer of convivial habits considers he has a right to be called a bohemian. But that is not a valid claim. There are two elements, at least, that are essential to Bohemianism. The first is devotion or addiction to one or more of the
Seven Arts; the other is poverty. Other factors suggest themselves: for instance, I like to think of my Bohemians as young, as radical in their outlook on art and life; as unconventional, and, though this is debatable, as dwellers in a city large enough to have the somewhat cruel atmosphere of all great cities.— Parry, 2005).
The impish American writer and Bohemian Club member
To take the world as one finds it, the bad with the good, making the best of the present moment—to laugh at Fortune alike whether she be generous or unkind—to spend freely when one has money, and to hope gaily when one has none—to fleet the time carelessly, living for love and art—this is the temper and spirit of the modern Bohemian in his outward and visible aspect. It is a light and graceful philosophy, but it is the Gospel of the Moment, this exoteric phase of the Bohemian religion; and if, in some noble natures, it rises to a bold simplicity and naturalness, it may also lend its butterfly precepts to some very pretty vices and lovable faults, for in Bohemia one may find almost every sin save that of Hypocrisy. ...
His faults are more commonly those of self-indulgence, thoughtlessness, vanity and procrastination, and these usually go hand-in-hand with generosity, love and charity; for it is not enough to be one’s self in Bohemia, one must allow others to be themselves, as well. ...
What, then, is it that makes this mystical empire of Bohemia unique, and what is the charm of its mental fairyland? It is this: there are no roads in all Bohemia! One must choose and find one’s own path, be one’s own self, live one’s own life.— Ayloh, 1902)
In New York City, pianist
In May 2014, a story on